(NAME-MCE) Christian Privilege
Cathryn Teasley
cathryn at udc.es
Tue Apr 21 16:43:23 CDT 2009
Please pardon my re-posting this. I haven't yet heard back from the list
moderators since I originally sent this response off on April 16. The delay
is unusual; perhaps there is an unusually large volume of exchange.
Thanks, Cathryn
Dear Warren, Lisa and others,
In Spain, where I am an educator, laïcité (a term promoted during the
French Revolution, it refers to the complete separation of religious
influences --iconography, messages, decisions, conditions, actions, etc.--
from public spheres of decision-making and collective belonging, such as
the state) has been rediscovered and reactivated following 40 years of
"national Catholicism" in Spain, which was enforced in public schooling and
government during the Franco dictatorship. Following that regime, with
Spain's transition to democracy in the late 1970s (well, to a parliamentary
monarchy, which defines the current Spanish State), various pedagogical and
social movements have been struggling to rid Spanish government of all
remaining religious influences, which are many. Laïcité has been
"rediscovered" here in the sense that it was originally pursued during the
progressive years of the Second Republic (1931-1936), but prematurely
abandoned with the initiation of the Franco regime in 1939, following the
civil war.
To this day, Catholic symbolism, influences and privileges permeate the
Spanish public sphere. For instance, one may still come across crucifixes
in public school classrooms even though such manifestations are
un-Constitutional. And State ties with the Vatican are present both
formally, through special accords, policies and diplomatic relations, and
informally, through the ritual Catholic influences in governmental
ceremonies and acts, as well as through a lack of enforcement of
secularization where required. Another example is the important treaty that
was hastily signed by Spain and the Vatican just before the new democratic
Constitution went into effect in 1978. This treaty preserves Church
privileges in the public education system. As a result, the subject of
Catholic Religion must still be offered as an elective during school hours
and on equal terms with other subjects. Moreover, those who teach this
subject are chosen and placed by the Church, not the State (and many are
priests). Apart from that particular accord, the State funds private
Catholic schools that conform with State student enrollment requirements
and that do not charge any tuition fees. Beyond schooling, income tax forms
include a voluntary box which may be marked by citizens to allow the
goverment to donate 0.7% of that person's income tax to the Church. The
presence of Bishops and other Clergy members in the media is another issue;
and the list goes on. Curiously, however, while this formal mixing of
church and state remains, the popular practice of Catholicism has fallen
drastically in Spain. Most Spaniards no longer attend mass, especially the
younger generations, although the occasional ritual use of the Church for
important ceremonies still predominates, such as Church baptisms, weddings
or burials.
But enough about Spain! It merely served to demonstrate religious
privilege, even as it is ever more divorced from popular sentiment. Where
the US is conerned, "God" should not appear on our coins and bills, nor in
our representatives' official discourses and State documents. Swearing on
the Bible should not be used in our courts. Reserving public school time
for prayer and curricular contents derived from religious beliefs goes
against the Constitution and the separation of church and state. There is
time for all that outside of publicly regulated learning hours. And here
I'm only addressing the most blantant examples. Luckily, Warren, Lisa and
their colleagues are doing the very necessary work to uncover the more
subtle manifestations of this persistent Christian bias and privilege in US
public life.
For those of you who may be interested, here's the web page of one of the
growing laïcité movements I mentioned (a European collective with a Spanish
branch). It's got a strong following in Facebook! It opens with a photo of
Spanish President Zapatero (a member of the Socialist Party), being sworn
into office over a Bible and before a crucifix:
http://www.laicismo.org/index.php?wh= .
Saludos,
Cathryn
At 11:20 15/04/2009 -0600, you wrote:
>As a contributor to Dr. Blumenfeld's Investigating Christian Privilege, I
>get the sense that this topic isn't being taken seriously by some on the
>listserve. My assumption is that most reading these series of e-mails
>take White Privilege and Male Privilege, VERY seriously, as they
>should. Why not Christian Privilege?
>
>
>
>Lisa Weinbaum
>
>Las Cruces, NM (AKA "City of the Crosses, where the triumvirate of crosses
>adorn government buildings, rendering religious minorities and the
>non-religious, at best, invisible, at worst, abnormal)
More information about the Name-mce
mailing list