(NAME-MCE) Now this is the mother's day i'm talking about
THOMPSON, CANDACE
THOMPS64 at mailbox.sc.edu
Sun May 11 22:18:58 EDT 2008
screw hallmark, here's the mother's day my whole body understands
Candace M. Thompson
Ph.D. Candidate
Social Foundations of Education
Wardlaw, 201
(c) 803.603.4628
True compassion is more than flinging
a coin to a beggar.
It comes to see that an edifice
which produces beggars needs restructuring.
~MLK, Jr.
________________________________
From: name-mce-bounces at nameorg.org on behalf of MCCANN3 at aol.com
Sent: Sat 5/10/2008 7:52 PM
To: name-mce at nameorg.org
Subject: (NAME-MCE) Mother's Day
Thought I would pass along a little history about Mother's Day. Mark
Mothers' Day Proclamation: Julia Ward Howe, Boston, 1870
Mother's Day was originally started after the Civil War, as a protest to the
carnage of that war, by women who had lost their sons. Here is the original
Mother's Day Proclamation from 1870, followed by a bit of history (or should
I say "her story"):
Arise, then, women of this day! Arise all women who have hearts, whether our
baptism be that of water or of fears!
Say firmly: "We will not have great questions decided by irrelevant
agencies. Our husbands shall not come to us, reeking with carnage, for caresses and
applause. Our sons shall not be taken from us to unlearn all that we have been
able to teach them of charity, mercy and patience.
We women of one country will be too tender of those of another country to
allow our sons to be trained to injure theirs. From the bosom of the devastated
earth a voice goes up with our own. It says "Disarm, Disarm! The sword of
murder is not the balance of justice."
Blood does not wipe our dishonor nor violence indicate possession. As men
have often forsaken the plow and the anvil at the summons of war, let women now
leave all that may be left of home for a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead.
Let them then solemnly take counsel with each other as to the means whereby
the great human family can live in peace, each bearing after their own time
the sacred impress, not of Caesar, but of God.
In the name of womanhood and of humanity, I earnestly ask that a general
congress of women without limit of nationality may be appointed and held at some
place deemed most convenient and at the earliest period consistent with its
objects, to promote the alliance of the different nationalities, the amicable
settlement of international questions, the great and general interests of
peace.
Julia Ward Howe
Boston , 1870
*************************************************************
Mother's Day for Peace - by Ruth Rosen.
Honor Mother with Rallies in the Streets. The holiday began in activism; it
needs rescuing from commercialism and platitudes.
Every year, people snipe at the shallow commercialism of Mother's Day. But
to ignore your mother on this holy holiday is unthinkable. And if you are a
mother, you'll be devastated if your ingrates fail to honor you at least one
day of the year.
Mother's Day wasn't always like this. The women who conceived Mother's Day
would be bewildered by the ubiquitous ads that hound us to find that "perfect
gift for Mom." They would expect women to be marching in the streets, not
eating with their families in restaurants. This is because Mother's Day began
as a holiday that commemorated women's public activism, not as a celebration
of a mother's devotion to her family.
The story begins in 1858 when a community activist named Anna Reeves Jarvis
organized Mothers' Works Days in West Virginia. Her immediate goal was to
improve sanitation in Appalachian communities. During the Civil War, Jarvis
pried women from their families to care for the wounded on both sides.
Afterward she convened meetings to persuade men to lay aside their hostilities.
In 1872, Julia Ward Howe, author of the "Battle Hymn of the Republic",
proposed an annual Mother's Day for Peace. Committed to abolishing war, Howe
wrote: "Our husbands shall not come to us reeking with carnage... Our sons shall
not be taken from us to unlearn all that we have been able to teach them of
charity, mercy and patience. We women of one country will be too tender of
those of another country to allow our sons to be trained to injure theirs".
For the next 30 years, Americans celebrated Mothers' Day for Peace on June
2.
Many middle-class women in the 19th century believed that they bore a
special responsibility as actual or potential mothers to care for the casualties of
society and to turn America into a more civilized nation. They played a
leading role in the abolitionist movement to end slavery. In the following
decades, they launched successful campaigns against lynching and consumer fraud
and battled for improved working conditions for women and protection for
children, public health services and social welfare assistance to the poor. To the
activists, the connection between motherhood and the fight for social and
economic justice seemed self-evident.
In 1913, Congress declared the second Sunday in May to be Mother's Day. By
then, the growing consumer culture had successfully redefined women as
consumers for their families. Politicians and businessmen eagerly embraced the
idea of celebrating the private sacrifices made by individual mothers. As the
Florists' Review, the industry's trade journal, bluntly put it, "This was a
holiday that could be exploited."
The new advertising industry quickly taught Americans how to honor their
mothers - by buying flowers. Outraged by florists who were selling carnations
for the exorbitant price of $1 apiece, Anna Jarvis' daughter undertook a
campaign against those who "would undermine Mother's Day with their greed." But
she fought a losing battle. Within a few years, the Florists' Review
triumphantly announced that it was "Miss Jarvis who was completely squelched."
Since then, Mother's Day has ballooned into a billion-dollar industry.
Americans may revere the idea of motherhood and love their own mothers, but
not all mothers. Poor, unemployed mothers may enjoy flowers, but they also
need child care, job training, health care, a higher minimum wage and paid
parental leave. Working mothers may enjoy breakfast in bed, but they also need
the kind of governmental assistance provided by every other industrialized
society.
With a little imagination, we could restore Mother's Day as a holiday that
celebrates women's political engagement in society. During the 1980's, some
peace groups gathered at nuclear test sites on Mother's Day to protest the
arms race. Today, our greatest threat is not from missiles but from our
indifference toward human welfare and the health of our planet. Imagine, if you
can, an annual Million Mother March in the nation's capital. Imagine a Mother's
Day filled with voices demanding social and economic justice and a
sustainable future, rather than speeches studded with syrupy platitudes.
Some will think it insulting to alter our current way of celebrating
Mother's Day. But public activism does not preclude private expressions of love and
gratitude. (Nor does it prevent people from expressing their appreciation
all year round.)
Nineteenth century women dared to dream of a day that honored women's civil
activism. We can do no less. We should honor their vision with civic
activism.
Ruth Rosen is a professor of history at UC Davis.
Reprinted with permission
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